15:20
Dawma
Ustadz Abu Sa'ad al-Wa'izh said, "In principle, a good dream was sourced from a variety of true charity and reminiscent of various consequences of various affairs. Of good dreams that came various commands, prohibitions, tidbit, and warnings. It was said, because a good dream and the rest part of the prophetic, even he is one of two parts of the prophetic, because there are prophets revelation in the form of a dream. The person who receives revelation through a dream called the Prophet. The person who received the greeting angel when she is awake called Apostles. This is what distinguishes between a prophet and apostle. "
Abu Ali Hamid bin Mohammed bin Abdullah al-Rafa` tell us, from Muhammad Ibn al-Mughirah, of Makki ibn Ibrahim, from Hisham ibn Hasan, Muhammad bin Sirin, from Abu Hurayrah that the Prophet said, "If the time is getting close, dream a Muslim almost never lie. Muslims are the truest dreams are the most honest words. The dream of a believer is a part of the 46 parts of prophethood. Dreams are of three kinds: good dream as a tidbit of Allah Almighty, the dream of a Muslim who experienced by himself, and sad dreams that come from demons. If one of you had a dream that does not like, do not tell it to others, build, and Pray. "(Muttafaq 'alaih)
He said,
"I love the dream happenings chain, but not like a dream happenings shackles." (Sahih al-Jami ')
Chain interpreted with firmness in religion.
Abu Abdullah al-Mahlabi and Muhammad ibn Ya'qub ibn Yusuf told us from al-'Abbas Ibn al-Walid bin Mazid, from 'Uqbah ibn' Alqamah al-Mu'arifi, from al-Auza'i, from Yahya ibn Abi Kathir , from Abi Salamah ibn Abdurrahman, from 'Ubadah ibnush-Saamit that he asked the Messenger of verses 63-63 surah Yunus, "ie, those who believe and they are always cautious. For those tidbit in life in the world and in the hereafter. "So, the Prophet said,
"What you have been asking me something that has never been asked by anyone other than you. Al-Busyra is good dream experienced by a person or granted by Allah to him. "(As-Silsilah al-Shahihah)
Ustadz Abu Sa'ad said, "The hadiths narrated that we are showing that the dream is something that is substantially and that the dream has provisions and impact."
Among the proposition that shows the truth is that when Abraham dream sleep, Allah showed him as if he was sacrificing his son. After waking up, she was doing what she was told during sleep. Allaah tells of the incident,
"And when the child reaches the ability tried together Ibrahim, Ibrahim said, 'My son, I have seen in a dream that I sacrifice. So, think about what you think? 'He replied,' O my father, do what is commanded thee; Allah willing you will find me among those who wait. '"(ash-Shaaffat: 102)
After Ibrahim U.S. understand and seek to implement his dream, and Allah gave him a way out because of his affection, he knew that the dream is legal. Similarly, the dream experienced by Yusuf, who told Allah in the Qur'an as a popular and well-known story.
Abu Sa'id Ahmad bin Muhammad bin Ibrahim narrated to us from Ali bin
Muhammad al-Waraq, from Ahmad ibn Muhammad ibn Nasr, of Joseph, the son Bilal, from Muhammad ibn Marwan al-Kalbi, from Abu Salih, from Ibn Abbas that Aisha said, "Messenger of magic exposed. Then, he fell ill, so we are concerned. When he was between sleep and awake, suddenly dropped two angels: one is near the head of the Prophet and the other
be near his feet. Angels who are near the head of the angel said to be close to the feet, 'Why is he sick? "Angel asked so that the Prophet. understand the problem.
His friend replied, 'Hit magic.'
'Who did it?'
'Lubaid bin A'sham, the Jews.'
'Where is he doing?'
'In Dzarwan well.'
'How to treat it?'
'Send the man to the well and drain the water. If it seems a large stone,
get rid of it because underneath there is a chord that berpintal eleven and placed in the bag. After that burn it. Insha Allah he recovered. If he tells people, should he pull out the bag. '"
Ibn Abbas said, "The Prophet got up and he had to understand what was said to him by an angel. He told 'Ammar and a group of his friends to the wells where the water has changed as henna. Then the wells were drained. Having looked batubesar, he was deposed, and behold beneath bag containing eleven rope knotted bow. Then they took him to the Prophet. So, come down Surah al-Falaq and surahan-Naas. Both of these chapters totaling 11 verses and equal to the number of knots which amounted 11pula. Every time he read one verse, one must let loose knot. After the entire buhulnya open, Messenger can rise and as if unleashed. Gusset were then burned. The Prophet told us to seek refuge in Allah through the second chapter. Lubaid visit the Prophet. Although he recounted above, on the face Lubaid not seem to change anything. "
The above hadith shows the truth of the matter dreams and presence in many hadith, so too long to tell.
Ustadz Abu Sa'ad said, "I see that science is made up of some kind, in
Among them was beneficial to the world, but it is not beneficial to religion; no benefit to the world and religion. The science of dreams including useful knowledge to the world and religion.
Then I pray istikharah before collecting the things of Allah and take peringkasan method while pleading for help to him in perfecting what is blessed and loved him. Also take refuge in Him from His exam and slander. Allah is the owner taufik. Suffice He is for us. He is the Best Protector. "
Ustadz Abu Sa'ad said, "People need to enforce decency that dream closer to the truth. Among civilized decency that is getting used to tell the truth. The Prophet said in a hadith muttafaq alaih, 'People truest dreams are the truest words.' "
Other Adab is sleeping with has ablution. Abu Dhar said, "My love (Muhammad PBUH.) Gives three messages to me that I never leave it until death. Ie, fasting three days in each month, two cycles of dawn prayers, and do not sleep unless have ablution. "So that was narrated by Bukhari and Muslim.
Other Adab is sleeping with lying to the right side of the body because the Prophet. like the right side in everything. It was narrated that he was sleeping on his right side as he put his right hand under his right cheek, and prayed,
"O Allah, protect me from thy doom when you collect your servants." (Tirmidhi and Abu Dawud)
The dream is divided into two: the dream is right and falsehood. True dream is that people experience when a balanced psychological condition and the weather being as characterized by rocking the trees until the fall foliage. A dream that was not preceded by the mind and the desire for something that later appeared in a dream. Truth dream is not tarnished by events junub and menstruation.
The dream that vanity is posed by the whisper of lust, desire, and desire. Dreams thus can not be interpreted. Similarly, the dream of "wet" and other dreams that require categorized as a dream bath vanity because it contains no meaning. Similarly with frightening dreams and depressing because it comes from the devil.
Allah the Exalted says:
"Indeed, it is the secret talks of the devil, so that those who believe that grieving, are talks that never will give the slightest harm to them, except with the permission of Allah, and Allah should the believers put their trust."
(al-Mujaadilah: 10)
If someone had a dream that is not favored, disunnahkan perform five
deeds. Ie, changing sleeping positions, spit to the left three times, seek refuge in Allah from the accursed Satan's temptation, get up and pray, and not tell his dream to anyone.
Ustadz Abu Sa'ad said, "Those dreams should maintain the necessary ethics held firm and has limitations that should not be exceeded. Similarly pentafsir. "
Ethics actors dream is, first, he did not tell his dream to people who hasud as Ya'qub said to Joseph, "his father said, 'My son, do you tell your dreams to thy brother,
then they will make a plot to destroy you. '"(Yusuf: 5)
Second, do not tell his dream to fool.
The Prophet. said:
"Do not you tell your dreams but to a loved one or to those who are good."
Third, do not tell the dream except in secret because he had seen her in secret anyway. Do not tell the children and women. The dream should be told before the beginning of the year and in the morning, not after the second pass.
The ethics pentafsir is as follows.
First, if his dream telling him, then say, "I think it's a good dream."
Secondly, should interpret dreams in the most good. It was narrated that the Prophet. said, "The dream will happen as he interpreted." It is also narrated that he said, "Dreams are like legs that hang over yet disclosed. If it has been disclosed, it happens. "So that was called in as-Silsilah al-Shahihah.
Third, listen to good dreams, and then answer the questioner with the answer easy to understand.
Fourth, do not rush to interpret dreams. Do it carefully.
Fifth, hide dreams and do not pass it because it is a mandate. Do not interpret dreams when the sun rises, when slipping, and when it goes down.
Sixth, treat offenders differently dream. Do not interpret the king's dream as people interpret dreams, because dreams are different because of differences in the condition of the culprit.
Seventh, contemplating expressed her dream. If the dream is good, then interpret and Convey the good news to the culprit before the dream was interpreted.
If the dream is bad, so do not interpret it or interpret part of the dream that most good commentary. If some dreams are good and some are evil, then compare the two, then take the dream of the most appropriate and most powerful anyway. If pentafsir having trouble, ask the actors dream happenings name, and then interpreted by its name it.
This brief exposure to rich enough for people to ponder and examine its meaning. Even if we expose it at length, undoubtedly lead to boredom and boredom. We hope to Allaah this book would be useful for us and would he protect us from useless knowledge, which is never satisfied stomach, appetite that would not submit, prayer is not accepted, the nature of which is dragged to the greed, and ketamakanyang not never ending. Indeed Allaah has power over all wills, and Maha doing what his destination. Suffice it to me Allah. He is the best of protectors.
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